Sunday, November 10, 2013

Determining Values: The Great Commission

Here we are in our final instalment on determining values.  This week, we take a look at the invitation that our Certificate Authority, the person of Jesus Christ, has given to His followers: to take the obligation of the Great Commandment and turn it into the invitation of the Great Commission.  In a way, this was the start of Web 1.0; Jesus invited His disciples to start nodes around the entire planet that would tie together every culture, language, and people group into a universal bank of shared experience, empowered and filtered by and through Him.  Wow!  Jesus told His disciples, and those who would follow them,

“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

As we build our final sections of a foundation for further studies, we can summarise this commandment in this way: "Regarding the tools that I use, technological or otherwise: are they being used to not only edify myself and others, but to specifically present the Gospel in a clear and understandable fashion that includes an honest presentation of what it will cost to truly follow Jesus' example, and then are they being used to help in that training process?"

This site, in a sense, is one attempt by me to use the technology of blogging to share the gospel and to encourage thoughtful growth in myself and others who seek to follow the path of the Nazarene.  In what ways are you using technology to answer the Great Question, fulfill the Great Commandment, and live the Great Commission?

Here are some ways that I use technology to these ends:


  • I use YouVersion to help me stay accountable to daily time in the word.
  • I use the Notes on my iPad to constantly take down prayer requests from people and I use it every day for the people to whom I have committed to pray.
  • I use OpenDNS, Flashblocker, and AdBlock Plus to set boundaries as to where I can go online.
  • I use a cellphone to call my accountability partners on a weekly basis.
  • I text and email friends with my prayer requests.
  • I use my computer and instruments to write and record songs that I use in ministry contexts.
  • I lead worship with my family using my keyboard and Powerpoint.


These are just a few simple ways that technology is being intentionally used in my life to try to live in a Christlike way.  I'd love to hear of any successes or struggles that you have to share.  Next time, we'll start a series of posts on how we can apply these values to our consumption and production of data. We'll start with looking at the diet of the mind.

Sunday, November 3, 2013

Determining Values: The Great Commandment

We arrive now at the penultimate look at our Determining Values miniseries, and I hope that it's been interesting and helpful to you as a foundation.  When last we spoke, our discussion was around the choice of an authority; an authority which gives us the guideline for epistemological exploration, or, put another way, who enables us to know that and how what we know is true.  For the Christian, this Authority is Jesus, the Verb, as He was called in the early and medieval church, the I AM, who answers Pontius Pilate's question of "What is truth" with the answer, "I am the Truth, the Way, and the Life."

The entirety of the Law and the Prophets, as stated by Jesus, is found in the Great Commandment:

“Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.”

I really don't have a lot to add to this.  As we develop a view of technology that seeks to be biblical, we will have to ask ourselves a number of questions, or, more accurately, we will have to ask God a number of questions.  One of these will surely have to be, "Father, is the way that I am using technology bringing me to a point where I love you with all of my heart, my soul, and my mind?  Is it helping others to do the same?"  This second question is particularly apt for content producers, as they constantly strive to attract attention to their products.  If I allow some skanky photos on my sidebar (or in my own content!), will it drive people to my store/forum/blog/Deviant Art account?  Do I use profanity for humorous or attention-grabbing effect?  Do I talk casually about sacred things, such as sex?  Do I allow cynicism and sarcasm to supplant innocence and biblical meekness?

Admittedly, these are some of my personal issues.  Well, I don't really struggle with trying to attract more readers because according to Google Analytics, I'm wildly (and only) popular with bots in Russia, but I know that I have a language/humor/cynicism problem.  I have an innocence problem that God is working with me to heal.  Frame these questions around your sin issues and arrive at your own applications, and next week we'll take a look at how Jesus extends the obligation of the Great Commandment into the invitation of the Great Commission.

Sunday, October 27, 2013

Determining Values: Certificate Authority

Before continuing on to other topics, I want to discuss the concept of a certificate authority.  Due to laziness, I'm going to steal some paragraphs from good old Wikipedia to introduce today's topic.

"A CA issues digital certificates that contain a public key and the identity of the owner. The matching private key is not made available publicly, but kept secret by the end user who generated the key pair. The certificate is also a confirmation or validation by the CA that the public key contained in the certificate belongs to the person, organization, server or other entity noted in the certificate. A CA's obligation in such schemes is to verify an applicant's credentials, so that users and relying parties can trust the information in the CA's certificates. CAs use a variety of standards and tests to do so. In essence, the certificate authority is responsible for saying 'Yes, this person is who they say they are, and we, the CA, certify that.'
If the user trusts the CA and can verify the CA's signature, then s/he can also assume that a certain public key does indeed belong to whoever is identified in the certificate.
Public-key cryptography can be used to encrypt data communicated between two parties. This can typically happen when a user logs on to any site that implements the HTTP Secure protocol. In this example let us suppose that the user logs on to his bank's homepage www.bank.example to do online banking. When the user opens www.bank.example homepage, he receives a public key along with all the data that his web-browser displays. The public key could be used to encrypt data from the client to the server but the safe procedure is to use it in a protocol that determines a shared symmetric encryption key; messages in such protocol are ciphered with the public key and only the bank server has the private key to read them. The rest of the communication proceeds using the new (disposable) symmetric key, so when the user enters some information to the bank's page and submits the page (sends the information back to the bank) then the data the user has entered to the page will be encrypted by his web browser. Therefore, even if someone can access the (encrypted) data that was communicated from the user to www.bank.example, such eavesdropper cannot read or decipher it.
This mechanism is only safe if the user can be sure that it is the bank that he sees in his web browser. If the user types in www.bank.example, but his communication is hi-jacked and a fake web-site (that pretends to be the bank web-site) sends the page information back to the user's browser, the fake web-page can send a fake public key to the user (for which the fake site owns a matching private key). The user will fill the form with his personal data and will submit the page. The fake web-page will get access to the user's data.
Whew!  Well, if you're still with me, the point that I‘d like to make is that we all have certificate authorities in our life, and not just our digital life.  As mentioned in the previous post, we have all stared squarely in the face of the question, Quid est veritas? and arrived, if not at an answer, then at least at a liveable compromise.  This serves as the third party between us and whatever information or source that we encounter in the wilds of daily life.  It tells us if something is true or false, reliable or dangerous, and we choose to place our faith in it because, if we're honest, it's exhausting to vet all of the deluge of information that we are inundated with on a daily basis.  This is not Biblical.  What is Biblical is the idea that you are to "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you."  In short, you are the guardian of your worldview, and you need to be aware of impostors, of will-intentioned but incorrect teachers, of fools, and of the malicious.  How many of us have been compromised on Facebook, Hotmail, or had our credit card hijacked?  The certificate authority failed to correctly discern the truth about our enemy's identity.  The only one who can guard your worldview from corruption, by choosing your authority wisely, is you.
I realise that this will come as a no-brainer to many of you.  I realise also that it is a bit of a repetition of last week's thoughts.  Jesus tells us the parable of the man who built his house on a sandy foundation and suffered ruin and the other man who built on stone and found security amidst the tempest.  It is my conviction that as we move forward in our study at the interface of technology, and above all social technologies, we are consistently, persistently, and constantly, faced with the Great Question of Pilate.  But we must realise the error of that question, for what he needed to ask, what we all need to ask, is qui est veritas, "Who is truth?"  It is for this reason that the church in bygone days made an anagram of Pilate's Great Question that answered the question itself by stating Est Vir qui adest, "It is the Man who is here."  
In the next two blogs, as we look at the two great doctrines that are summarised in the person of Jesus of Nazareth, we realise that the pursuit of truth is no longer the simple establishment of a worldview that will remain as a static filter, a moral sieve contracted out to a third party certificate authority, it is rather the connection to the entirety of the Network of the Universe, the God-Man Jesus, who is not merely a passive intermediary, but rather the active imputation of Truth onto the hearts of men.  To force the original analogy further, it is God Who invites us to remove any intermediary between He Who Is Truth and the "end users", not just because any other authority is unnecessary, but because it is a false authority, not to be trusted with the data of our eternality.

Sunday, October 20, 2013

Determining values: Quid est veritas?

When Pontius Pilate was faced with the extremely unenviable task of deciding the fate of Jesus of Nazareth, he found himself poorly equipped for the task.  Here was a man with no criminal record, presented to him with a riot as his escort, charged according the laws of a religion that was as alien as it was unsettling to the Roman order of things.  His wife had dreams warning him to beware of dealing wrongly in this case, the Jewish leaders framed the necessity of condemning Jesus as a sign of faithfulness to the Roman emperor, and the one man who should be providing answers seemed to speak in enigmas.  It is therefore to his credit that he risked his life and career to proclaim Jesus innocent, even after Jesus admits to having a kingdom of some sort, a dangerous idea to be proclaiming given his context.  In the midst of his frustration, Pilate asks what I call The Great Question: “Quid est veritas?” or, “What is truth?”

In using technology, we will find that this question is everywhere.  What is truth?  Is it true that I should trust Google with my data?  Is it true that I should constantly update the world with the minutia of my life, thoughts, problems, victories, et cetera via Facebook?  Is it true that because the news says something happened, it happened?  Is it true that seeing is believing?  What.  Is.  Truth.

I feel sorry for Pilate.  He is often criticized, but I think that that is unfair.  Imagine yourself coming from his background, without the apparatus to understand the Jewish worldview, especially if all that you saw of it was trying to destroy your culture at every turn.  I think of Pilate more along the lines of how he is depicted in Mel Gibson’s The Passion of the Christ.  Given all of this, the question that this Roman functionary poses can be taken as one of exasperation, of confusion, of honest query, or even as one of cynicism.

It is tragically ironic, then, that he uttered these words while staring into the face of the very One who, short hours before, had made the outrageous claim “Ego sum via et veritas et vita” that is, “I am the way, the truth, and the life.”  We as Christians believe that this claim was as true as it was seemingly outrageous.

Therefore, as we seek to build a framework with which to approach the question of how to interface faith and technology in a biblical way, we who value reason and holiness must agree that the answer to The Great Question is the person, works, teachings, and measure of Jesus of Nazareth.  Thankfully, He gave us ample examples of each of these, and even bothered to summarize them in the Great Commandment and the Great Commission, which we will explore hereafter.

For this week, I invite you to reflect on Who Jesus is, on what He has taught us.  What does it mean that He is the Truth?  How can using Him as the measure of Truth impact how you view the news?  How you text?  How you blog?


Until next time, peace and purity to you all!

-H

Sunday, October 13, 2013

Determining Values: Worldview Absolutes

It is logical to preface this series with some thoughts on worldview. For the record, a worldview is a framework by which we guide our ethics, our morality, and eventually, our actions. The question of what constitutes a biblical approach to technology requires a worldview that accepts a few basic postulations. These are as follows: 

That the Bible constitutes the foundation for this worldview and is therefore treated as inerrant and absolute in its message although at times subjective in its contextualization or application.
That the Bible is capable of teaching a worldview that adapts to technological advances. 
That a consistent approach to interpreting Scripture is necessary to arrive at correct interpretations of this worldview. 

I will be using the inductive Bible study method for segments where I reference Scripture. You can read about it here: http://www.intothyword.org/pages.asp?pageid=53489 

So here we are, talking worldview. How is this relevant going forward? Well, to begin with, we need to realize that in adopting a worldview we are accepting the idea of universal absolutes. If we dare to say, "Thing A is true" than we are also saying that "Thing B, which is opposite to Thing A, is NOT true." To say that "Things A and B, which affirm opposite statements of the truth, are BOTH true" is to speak the language of paradox and not of reason, or in other words, gibberish. Something cannot be completely true and completely false at the same time, and thus absolutes do exist. The trick, of course, is in finding them! 

The second realization that we need to have is that absolute truth must then be applied to individual situations, so we have to understand how take The Big Idea and see in what way our current problem/situation/emergency/question/et cetera fits into the Big Idea. For example, God told David to attack the Philistines, but that doesn't mean that that's what He wants you to do on your Jerusalem tour this next summer (if you can even find yourself some Philistines, in which case a book deal and a lot of money are probably in your future). However, the Bible teaches that demon worship (which was practiced by the Philistines) is condemned by God in a universal way. It is ALWAYs wrong, it is ALWAYS to be rejected and resisted. It will ALWAYS result in death of a spiritual and usually physical kind. 

The question that the Christian poses, then, is: "How do I know when to apply the Bible literally and when to abstract a biblical concept and then distill it into practical actions?" We'll talk about that question quite a bit in this series of posts, but I don't want to bite off more than I can chew right now...this is already getting long! To close today's post, I just want to clarify what I am NOT going to do in this series: 
I am not going to cover every possible scenario or question related to the intersection of technology and Christian theology. 
I am not going to produce a perfect work. I've never done anything perfectly in my life! 
I am not going to write a theological dissertation. I will try to be faithful, accurate, and concise in my use of Scripture; I will not try nor claim to be exhaustive. 
I will not make the mistake of assuming that I am an expert. I'm just thinking and praying things through and hope you enjoy doing so with me! 

So, there it is, our first foray into this question of what biblical theology can tell us about technology.  I'm excited and I hope you are, too!  Until next time, God's blessings on you and yours,

The Husband


Coming next week: Quid veritas est?

Sunday, October 6, 2013

Are you an Amorite?

Think about something that you truly depend on...your job, your marriage, your understanding of Scripture even.  And now imagine that God permits it to go bust (in the last case, I'm imagining a scenario where you were fundamentally misunderstanding Scripture somehow; think the Prosperity Gospel). What now? What would change in your relationship with God if your career, your family, your faith, or your dreams were completely changed? In retrospect, what mistakes would you see that you are making right now that are contributing to that self-destruction? Where have you misunderstood the purpose of your life? I think that we have a tendency to figure that if that moment hasn't come, it's because we're doing everything fundamentally correctly. But what if we're the Amorites and our judgment hasn't arrived yet because "our iniquity is not yet full"? God allows us to persist in error, and to ignore His promptings through Scripture, Spirit, nature, and community in the hopes that we will allow Him to reset our course. Our we persisting in destruction? Is your life about what it's supposed to be about?

Questioning and praying with you,
H

Sunday, September 29, 2013

Father's Day 2013

It is a long-standing tradition in the our household that the Husband comes up with surprises for the Wife that catch her completely off-guard.  It is also a tradition that the Wife tries to reciprocate in kind, but the Husband manages to wheedle the surprise out of her beforehand.  However, the Wife pulled off an astonishing feat this year, wherein she arranged for the Husband to jump off of a cliff!  Well, with a "pilot" and a parachute.  Thus did the Husband fulfill his lifelong dream of floating lazily in the air, and the scenery was to die for: Lake Annecy in the French Alps.  Below, you can find two videos of the flight and landing and get a look at some of God's most gorgeous creation.

http://youtu.be/dYiDk4zkiBc
http://youtu.be/a2nkQucwFcE

Until next time, may God bless you, or as our French brothers and sisters say, "Sois béni!"

Sunday, September 22, 2013

For my children.

I was in Darty recently (a French analogue to Best Buy) with my kids.  We were looking at a Sony TV, oohing and aahing over how svelte it was.  As we stood there, two realizations hit me.  First, TVs look cool today.  I mean, really cool, as in, scifi hadn't the foggiest clue when I was young just how cool the TV itself would someday look.  Thirty years after my birth, they are barely recognizable as family members to the gigantic CRTs of yesteryear.  Second, I realized how much things have changed that play on the television now versus thirty years ago.

That realization was much more depressing.

I grew up watching a lot of the same stuff that my dad grew up watching.  The Dick Van Dyke Show, Hogan's Heroes, Abbott and Costello, the Three Stooges, Laurel and Hardy.  I also was able to enjoy the golden age of Disney television programming with shows like Duck Tales, Darkwing Duck, Chip & Dale Rescue Rangers, and Talespin.  I would sprint home from  school to catch Bill Nye the Science Guy, Reading Rainbow, and the live action show "Where in the World is Carmen Sandiego?".  Saturday nights were PBS nights, where we would match wits against David Suchet's perfectly-realized interpretation of Agatha Christie's Hercule Poirot while feasting on burritos.

MTV was, of course, on the air when at that time.  There was definitely still trash to be found, but my parents didn't have cable, and they didn't let us watch whatever was on or whenever we wanted to.  From the age of about nine onward, I was allowed to watch Bill Nye, Reading Rainbow, and Carmen Sandiego for "free", but all other TV had to be consumed on Saturday or Sunday.  I could earn an hour and a half per week by reading 200 pages of approved books and another hour and a half by reading 200 more pages.  Family movies didn't count towards my time, and later I could swap movie time for Nintendo time.  My mother would get our reading goals from the teacher for the BookIt! program and then go into school and tell our teacher to triple our requirements.

In short: my parents were pretty smart.

We try to do the same.  We try to ensure that our children never watch a movie that we haven't seen already.  We try not to use the TV as a babysitter (I failed miserably at this while my wife and I were both in language school, although then I had the kids watching a lot of French TV, so at least it was educational...right?).  When we got the kids a tablet, I removed any method for them to access the internet, leaving the only apps on it the Kindle app (with public domain classics like Tom Sawyer and Anneof Green Gables, using MY login) and an audio player with Librivox books.  We refuse to allow games to be installed on it.  We refuse to use the Google Play store.  We hold our children to minimum reading times every day and I expect those who can write to give me book reports.  We discuss their books around the kitchen table.  And yet, I worry.

I worry that they will not be able to distinguish truth from culture.  I worry that they will live in a way that sees them staring into a screen more than looking a real person in the eye and having a connection.  I worry that they will buy into the literal and figurative crap that is being served on phones, tablets, media players, PCs, consoles, televisions, and virtual reality displays.  I worry that, like me, they will someday be caught off guard by pornography or that they will lose their ability to focus on tasks because they have trained their brains to operate like a web browser with 35 tabs open, always consuming, rarely creating.  I worry that they will live virtually while virtually not living at all.  I worry that they will not value privacy or modesty or honesty or legality and that they will freely give away their lives and the lives of their loved ones for convenience and social acceptance.


And so, here I sit at 2 AM, worrying.  However, I really do believe that all Scripture is given by inspiration of God, and that it is profitable for doctrine, for reproof, for correction, and for instruction in righteousness.  I also believe that God has not given us a spirit of fear, but of power and of love and of a sound mind.  The answer is in Scripture and the Holy Spirit.  It has to be, or God is a liar and my life is a sham.  So, over the course of a few blog posts, I'm going to prayerfully and with humility try to find the answer to the question: what is the foundation for a Biblical theology of technology?  Please pray, think, and converse with me as these weeks go by.

Sunday, September 15, 2013

C'est biengue, c'est biengue.

"Non, c'est le six, vehngue, deux, cehntengue!"

I tried again, with some desperation, to decipher the last number.  This was the fourth time that the man repeated the phone number, and I was slowly making it out.
But what was that last number?  Okay, twenty in French is usually "vingt" (pronounced "veh(n)") and he was saying "vehngue".  So, it was apparently normal to add a hard "g" to the end of a word that usually ended with a nasal "n".  That made the last number end with "un", which is French for "one" so what was the number right before "un"?!

Suddenly, I brightened.  He was saying "cent-et-un", or 101.  They must drop the "et" between numbers here and make the "e" in "cent" sound like "eh" instead of sounding like "aw".  I repeated the number back in the Parisian French that I'm used to and at last received confirmation.

This was the scene as I continued to drive through the setup for yet another apartment tour.  Frustration on both ends scarcely seemed the ideal way to pass an initial phone call with someone who might very well end up as my landlord, but such is life.  It was another growing experience in a long line of growing experiences.

Despite what you might think, I am not fluent in French.  I am, generally, conversational.  That is, I'm generally conversational in person.  On the phone, it takes me a minute or two to turn on my "phone brain."  I was now finding that it took longer yet to switch on my "southern accent phone brain."  We were leaving the comforting abri of the French Alps and moving to the southern coast of France.  For many in the world: a dream.  For me: yet another process of adaptation and limited communication.

The strong accent in the south presents an interesting challenge.  To be blunt, I find it charming...but I don't want to adopt it.  I've worked hard to conform my accent to the Parisian one spoken by my French family and at language school and the southern one sounds, well, so rustic to my ear.  And yet, is this part of integration?  Is this part of "contextualization", that missionary buzzword that hangs like an ill omen over every missionary's decision-making process?  The southerners have a traditional hostility towards Parisians that mirrors somewhat the disconnect between, say, stereotypical New York city-ers and Midwesterners...the small town locals resent the big city hotshots that come to their area and expect to be waited on hand and foot, the latter resent the former for being stuck in backwater traditions instead of aspiring to be like the Big Apple...or the City of Lights, in this case.

So, what to do?  Do I let myself adopt this new way of speaking to show my investment in this area?  Certainly, my children will have this accent before too long, picked up from classmates that they spend 40 hours a week with and from friends spending the night at our house.  But for me, who had some French growing up, it seems fake, as if pretending to have a different connection to France than I actually do.  But does that matter?  For Americans, I would say that it's similar to moving from Nebraska or California to the deep South.  Do you adopt that twang or not?

I haven't answered this yet.  It's, ultimately, a smaller issue in the grand scheme of things.  However, it is symptomatic of the larger issue of identity on the mission field.  When Paul calls me to "become all things to all people so that by all means I might save a few" does that extend to my identity?  As a family, we are discovering what this means, and welcome your thoughts and prayers on it!  I'm sure I'll continue to explore this thought in these blogs, because I see the ramifications for it in my life, my marriage, my parenting, and my ministry every day.

Sunday, September 8, 2013

The Wife's Visa Renewal adventure.

Hi everyone, just an update to let you know that yesterday's visit for the Wife went very well.  This is going to be pretty long, so here's the short version:

It went really well, there were some miracle involved, and my wife's not being deported or put into visa prison or anything like that.  All is well.

If you're one for details, here's the longer version.  :)

It's a little hard to convey how obvious it was that God was at work if you aren't familiar with how unhelpful the French bureaucracy usually is.  Usually, any single item out of line with their list (hereafter referred to as "The List") results in an immediate "do not pass go, do not collect $200 dollars" with them.  Going into the appointment, the problems that I couldn't get around were:

1) The Wife's visa and titre de séjour were expired.  Our renewal process was supposed to be started two months before expiration.  I had been unable to get an appointment for three months prior to expiration.  The website to book always said that no appointments were available for the next three weeks and the phone number that I had been given routed me to voicemail, which was full and routed me to the website.  She should be able to get a temporary titre de séjour for 180€ and then the full one for 280€.

2) We didn't have a copy of the French version of our marriage license that had been issued from the state within the past three months (I had requested one, but they still haven't gotten it to us as of this writing).  In the past, a copy of our American one or the French copy from a year ago have NOT been accepted as substitutes.

3) We didn't have a copy of the French version of the Wife's birth certificate that had been issued from the state within the past three months.  According to their list, we didn't need one for a renewal of the titre de sejour, but since we'd moved, the new prefecture wanted a copy.  I found this out too late to even request one.

4) We only had one proof of address instead of two because we've just moved.

5) Normally, the Wife was supposed to get a carte de séjour (a sort of residence card) that would last for one year.  I was hoping to make the case for a carte de résident that would be good for ten years. Usually, you have to live in France for at least three years before asking for that, but I thought I might have found an exception.  However, my team leader, who has lived here for 21 years, is eligible, and has never been able to get them to do his.  A team member from an EU country (and thus immediately supposed to be on the fast track for a ten-year card) has also been unable to get his.  So, it's not a given that just because you're eligible, you'll get the card.

I usually don't sleep more than four or five hours before these things.  I set three alarms and woke up before all of them and went through everything again.  I verified that "visa" is masculine, that "demande" (request) is feminine.  I practiced my little speech in both polite and aggressive versions (no really, I've had to use the latter pretty frequently.  Remind me to tell you the parking lot story sometime).  And then I sat down, crushed, and realized this wasn't going to work.  I told God that I had done everything I could, that I wasn't new at this, and I knew impending doom when I saw it.  I asked Him to do just please do the impossible.  I asked Him for hope and for deliverance from that greatest of woes and opposition: the French government, a nefarious entity bent on my frustration, financial ruin, and general inconvenience.  He gave me Psalm 25.  Read it and be amazed.

We made the trip to the sous-préfecture in the city of Béziers with a van borrowed from some team members (we don't have a family car yet),  which was a godsend.  Upon arrival, I handed my confirmation email for our appointment and was informed by the receptionist that she didn't think it was good enough to have our appointment.  This is typical of the system here, and if growing up with a French mom has imparted anything to me, it's the ability to point out when bureaucracy is being idiotic. Thankfully, having an American dad has taught me to say it without getting escorted from the premises.  I remarked that since it was clearly stated that this email came from the immigration department of her building, I would imagine that it was meant to serve as proof of my appointment.  She had to check. Once she confirmed, we were able to enter the waiting area.  As we approached I saw a young woman talking to an employee of the immigration department.  Practice has taught me to look at these employees and prepare myself for them.  It was obvious through eavesdropping that this was not going to be any easy woman to deal with.  Her approach with the immigrant who had a minor paperwork issue was pretty much, "Well, guess YOU'RE not getting anything done here today."  I saw one of her colleagues approach, start listening, and adopt body language (and eventually language language) that suggested that she didn't agree and was willing to work the situation out then and there.  I prayed that we would have her as our contact for the day.

We did.

She initially wanted us to leave our kids in the hallway, which was technically in eyesight, but I wasn't very comfortable with it since #5 is the equivalent of Christopher Nolan's Joker during appointments and #2 and #3 hadn't exactly been operating under ceasefire rules that day.  She let us bring them in and park them in a corner.  They were amazing for the rest of the appointment.  It turned out that the Wife's *visa* expired on August 20th, but that her titre de séjour was current through October 25th.  This lady had a stack of renewal folders about eight feet high on her shelves, and she told us that she had never seen that happen before (she had to check with her boss on how to proceed).  She then went through our paperwork and let all of the problem items for the titre de séjour slide.  I have never had this happen with ANYTHING, and I've had these types of appointments for my carte d'identité, the kids' cartes d'identités, my French passport, our family book (livret de famille), our French healthcare, our French social security (where I once had to turn in the same paperwork at the same office twice in the same day because magical disappearance into thin air is a thing, apparently), car insurance, getting an apartment, getting a bank account, getting the Wife's initial visa, etc.

The French DO NOT compromise on The List, they do not say, "Oh, well since your American marriage license is here and since you have a copy of it in your livret de famille from 2012, we'll let it slide that you don't have ANOTHER copy from less than three months ago, because logic."  They just don't.  Any time in the past four years of doing paperwork with them, if anything is amiss, it's a no-go.  We once travelled from Nebraska to Chicago, with a flight the next day to Sweden for a work/vision trip through Sweden, France, and Spain.  I could only make one appointment for that day.  I needed to get #5's birth certificate written into our livret de famille.  The Wife and I travelled, paid $250 for one night at a hotel across the street from the consulate so that we could be there first thing and make our flight the same day.  We got it done, but needed the consul's signature on her birth certificate.  He was one desk over and they handed him the book.

He said that signing the book is its own appointment.

I told him that I had flown from Nebraska, had stayed the night at a hotel of great cost, that I could not come back the next day, and that I had tried both calling and emailing to say that I needed it signed, but that, unlike the American consular system, I could only make one appointment per person per day.  I stressed that we were flying to Europe the next day, and that Chicago was not exactly down the street from where we lived.  I also mentioned, as politely as I could (it was hard to phrase it without sounding snide), that it had taken more time for us to have this little conversation than to sign.

He then spent TEN MINUTES explaining why he wouldn't sign the book.  And that was that; I lost.  This has been the sort of experience we have if things aren't perfectly in line with The List.  This is the reason that I have made so many individual trips to Chicago when we were preparing to move.  I can't tell you the amount of Americans that I have seen there and and at the consulates here who have spent huge sums of money to get their visa or visa renewal done and are turned down on small technicalities ("Oh, you brought one copy of your passport and we wanted two.  We won't make a photocopy for you, and if you leave to make one we'll move onto the next person and count your visit as done.  You'll have to make another one for another day.  By the way, we're book for two months.")

So imagine our surprise when this woman simply wrote a note down for the problem items and said, "No problem".  Imagine my surprise when I didn't even mention our hope for getting the Wife a carte de résident and she said, "Well, your husband is French, your children are French, and you've been married for more than three years, so why don't we forego the carte de séjour for one year in favor of a ten-year carte de résident?"  The Wife then had an impromptu interview to do in French (she did very well) and was approved for the card.  She'll have a follow-up interview at our mairie (city courthouse) but the lady said that it was just a formality.

She then gave us a temporary card for the interim, didn't have us purchase the 180€ temporary stamp or the 280€ full one, told us that our children were wonderful, and bade us have a good day.

Wow.

It still hasn't sunk in that we're okay, that we're more than okay.  Thank you so much for your prayers for us.  This can be exhausting, but it is such an oasis when you find a friend where you expected opposition.

Learning to Eat Again.

Eating in France takes a while.  The French schedule budgets two hours for lunch break, from 11AM to 1PM, or from 12PM to 2PM, typically.  If you are invited to someone's house for an informal meal, plan on easily spending two to four hours around the dining room table.  You'll start with an aperitif and some hors d'oeuvre before having your salad course, and then you'll progress to the main meat course (with carefully selected wine, of course) and then finish with some dessert before lolling about trying the cheese platter out while sipping a digestif of choice.  You absolutely will not eat more than one type of food off your plate at the same time.  You'll talk in an animated matter, covering family, politics, world history, literature, politics, religion, philosophy, politics, immigration, and maybe a little politics to change things up a bit.  If your hosts are very trusting and open with you, they will feel comfortable speaking about religion.  The French love ideas, and I like to say that where there are four Frenchmen, there are six opinions.  You can't just agree on a topic, you have to examine it.  If you do agree on the topic, you'll find that your friend has shifted his stance, just for the sake of argument, and is examining it from another point of view.  It is entirely possible to end up in a debate with someone who agrees with you completely!  For the French, this is simply the logical result of a culture that has children in preschool stand up to have their first tentative handwriting efforts critiqued in front of and by their entire class.  For Americans, hailing from a culture of self-esteem and individualism, it can feel very uncomfortable, very personal.

You get over it.

If you're like me, you start to wonder why your meals with friends require you to eat in 30 to 45 minutes and then move to another room or start an activity.  Maybe a nation founded by immigrants has a sort of hereditary restlessness, things to do (or build, milk, shoot, trap, make, as it were).  At any rate, it is a sign of trust to be invited for a meal here, and it is a time-hallowed and quotidian event that has a complete list of rituals and habits.  If you make a false step, they are very patient, but they'll correct you ("Thank you for the gift, but it's unthinkable to drink even a fine white wine with wild boar!") and love it when you ask them how to find a good cheese or wine.  They know their regional and national history and many know more American history than I do.  They are witty, they struggle with doubts, they feel the weight of their history (praise France and they'll bring up all of her faults, criticize her and they'll bring up all of America's), some struggle with infertility, some struggle with loneliness, but you won't find out any of this if you don't eat with them.

Somehow, that's not that much to ask.  I feel a little closer to the culture of the Old Testament, where hospitality reigned so supreme that a man would raise the best of his flock for God and the second-best for a complete stranger to dine on while he stayed the night.  It requires me to slow down, to be willing to load sleeping children into a car because we arrive at four in the afternoon and we're leaving at one in the morning, and our hosts give us a ride home because we don't have vehicle.

I think that God's like that.  He invites us over, He assumes all of the cost, He accepts our clumsiness, our ignorance, our maladroit attempts to seem sophisticated and He bathes in the fact that for this once, we came to visit.  And He'll stay up talking late, if we will, too.

Sunday, September 1, 2013

Who moved my keys?

Okay, get some gas in the car, make a quick transfer of money at the bank in Mèze, bring the car back for the Wife to go grocery shopping.  Now, where are the keys?

Thus started a quest that would lead through six hours of turmoil, searching, researching, prayer, frustration, and yes, I admit, a few angry remarks here and there.  Our newly-purchased, used car had just been brought the 5 hours from the French Alps to our new home in southwest France.  It had not moved with us because it had decided to staunchly apply the parking brake and then refused to release it.

Two. Days. Before. We. Moved.  

Yesterday, thankful to have it back, we'd taken our first outing as a family in months: a day at the beach.  We'd come home, lightly baked, and unloaded the car.  But HOW had we unloaded?  Who unlocked the house?  Who brought the keys back to lock the car?  Were they locked in the trunk?  Had #5 decided to be "helpful" and put them in her infamous, roving, "hidey spot"?

I went through the seven stages of grieving a few times and finally arrived at the eighth: the self-induced coma.  I awoke to #1  asking me if these car keys were the car keys we'd all been looking for.  Those of you who know our family know that two thirds of the time, #1 is the only guy who has a clue what's going on.  The other third of the time, it's the Wife.  Anyway, the keys hadn't actually been anywhere all that out-of-sight.  Regardless, by this time, the gas stations were closed, the store was closed, and I wasn't going to be able to drive to talk to someone in Montpellier about the Wife's stalled visa renewal.  So: why, God?

I kept looking for things to work on.  I was caught up on ministry stuff, we'd cleaned the whole house looking for the stupid key, we still didn't have internet.  So, I played a little computer (Dragon Age: Origins, if you're curious), built some Legos with the kids (Anakin's Jedi Starfighter and Mustafar duel scene, if you must know), had coffee and conversation with the Wife, worked on an HTML class that I'm taking, and took another stab at deciphering the gigantic mystery that is Arabic.

In the process, God quietly answered my question.

The "why?" was "because."

Because God loves me, He gave me a day to relax.
Because God loves me, He taught me that it suffices to pray and trust, to not always assume that I can fix a problem.
Because God is God, storms come and in their passing bring renewal instead of destruction.

I don't know what storm you're facing today, whether it is a shower or a hurricane, but there is a reason for it, and while it's commendable to try to fight against it, it might be wiser, just once, to lay down and let it wash over you.  God knows where your keys are.

Wednesday, July 3, 2013

What is the translation of "Bal du moulin de la galette"?

This means "Ball [as in "dance"] of the windmill of the galette [kind of like a pancake]" and it's a painting by Pierre-Auguste Renoir that is currently at the Musee d'Orsay in Paris.

File:Pierre-Auguste Renoir, Le Moulin de la Galette.jpg

It's one of many paintings from the Impressionist period that I've enjoyed seeing there and depicts a very everyday snapshot of the Montmartre region in Paris, which you may know for some of its other landmarks, such as the Basilica of the Sacred Heart (Basilique du Sacré Cœur)

File:Le sacre coeur (paris - france).jpg

 and the Moulin Rouge (the Red Windmill).

File:Moulin rouge at midnight.jpg

Monday, July 1, 2013

Why is the movie "The Visitors" so awesome?

From a practical perspective, "The Visitors" manages to fit almost all of the most current as well as quite a few of the most archaic profanities into a time span of less than two hours.  On the other hand, it's important to remember that like many ancient languages, the profanities in French have lost a good deal of their literal interpretation.  For an American watching Les Visiteurs with English subtitling, however, consider yourself warned.  The movie itself is an entertaining romp that sees a 13th-century Norman and his squire teleported to the future, where they meet their descendants and attempt to find a way back to their own era.  Along the way, you can view some very typically French moments that evoke the French revolution, the feudal system, the modern French elite, and much more while showing the strength and weaknesses of French culture through the ages in a very situationally comedic fashion.

Friday, June 28, 2013

Do the French eat lots of French fries?

The term "French fries" probably gained purchase from President Jefferson, who described them using the phrase "Pommes de terre frites à cru, en petites tranches" ("Potatoes deep-fried while raw, in small strips") but also referred to them as "potatoes served in the French manner."  French-fried was for a time considered synonymous (in the US) with deep-fat frying.  What we see in France is that the French do not frequently eat fried potatoes, although they do like a little "McDo" every now and then--although they will be the first to criticize this "cuisine Americaine."  
French McDo's are much fancier than the average McDonald's in the U.S.  They are known for being extremely clean, with a futuristic architecture and often with high-tech automated ordering systems.  In Paris, my experience was that I ordered and paid through a slick computer interface and then picked up the meal from a human being, but this might not be the case at all locations.  It is always possible to complete the transaction completely with a human employee.

Tuesday, April 2, 2013


Looking to discover a new artist? Musician? Writer? I've raided our network to bring a few folks to your attention that you might not have heard of. There are many more, but these are the ones that had products AND websites that I found, although I'm sure that missed some others. If you'd like me to add your stuff, send me a message!

Artists and Artisans:
Ambrosia Slothower: http://www.ambrosia-designs.com/

Musicians:

Joshua Peterson: http://lark-studio.com/
Steve Villa Massonne: http://stevevillamassone.fr

Video Artists:

Bloggers and Writers:

Harold J Berry: http://bit.ly/10vgIFT

Tuesday, March 5, 2013

Free download on my creative blog via SoundCloud!

Hello everyone!  Just thought I'd start my production/creative blog off with a free download of my recent recording!  It's Leopold Mozart's "Minuet in D Minor" and I hope you enjoy it!  Let me know your thoughts in the comments!

Sunday, March 3, 2013

Conjugation Nation French Review

Today, I want to take a look at an iOS app (sorry, Android users, hit the bottom for a recommendation) entitled Conjugation Nation French.  It's available on the App Store for $2.99 and is designed for students of French to be able to practice their conjugations.  It is available for Spanish and Italian verbs.

So, how does it work?  Well, let's fire it up and take a look.  Here is your starting screen:


The top three options allow you to jump into a pop quiz using your most recently-defined settings.  We'll take a look at the exams themselves, but first, let's dive into the settings menu!


As you can see from my stupendous screen grab, the options they are aplenty.  Specify your tenses (from all 17), which persons/pronouns you want to use, and then select which verbs you want to practice and save your own custom lists with all of these settings.  Conjugation Nation will also save your scores and you can erase them at will.  The other options are pretty self-explanatory, I think, so let's jump into the actual test!


 Crap.  Well, it was fun while it lasted.  If you have trouble remembering what a particular verb on the test means, just tap the screen in the "chalkboard" region and the definition will come up in yellow English text.  You will be scored on correct answers/total possible correct answers and on time spent.  Any mistaken answers will incur a time penalty which is added onto your final time.  This adds a nice sense of self-competition to what is otherwise a mere pop quiz, and I liked this touch.  It also makes for geeky competitions with your beloved.  Just make sure not to win too much, or you may have to learn the French for "to sleep on the couch without one's blanket."  Your results summary will also display all of your answers.  Click on the red ones to see which ones you missed and what the correct word was.  I like to write these down and then make a superlist over time that is comprised of my weakest verbs.

 Alright, I know what you're thinking right now.


Well, I'm glad you asked, even if you need a review session on how to use an interrogation mark!  Here's the deal.  There is a lie that you have been told if you've been told in learning French conjugations.  It goes something like this:

Teacher: There are three verb groups in French.  Can you tell me what they are?
Student: Yes, ma'am!  They are the verbs ending in -er, most of the verbs ending in -ir, and the irregular verbs!
Teacher: Wonderful, Theodosius!  Have a conjugation cookie, you brilliant beast!

What is the lie, you ask?  ALL OF IT!  In reality, there are NOT merely three verb groups in French, there are 103!  103!



"How can this be?!", you ask, "Mrs. Farthingsworth was just like a teacher to me!"  Well, in fairness, she was sort of correct.  There are three VERY general categories of verbs.  The problem is that the third group contains a bajillion exceptional verbs, and the first two groups also have slight differences within them.  What's a conjugator to do?

Well, what is needed is a roadmap of all 103 groups.  See, some of them, like, say "tenir" have derivatives that will conjugate in the same way, like "advenir", "appartenir", "entretenir", "se souvenir", et cetera.  Here's the bad news: Conjugation Nation will not help you to cover all of these groups.  It will tell you the same lie as Mrs. Farthingsworth.  The difference is that she was trying to get any French at all to find a place in your school while competing with Jenny McWilliams who was the real reason that you took French class in the first place and who definitely had no interest in learning her conjugations with you.  Not even "jodler", which really is a pretty innocent one when you think about it, and its a regular first-grouper to boot!

So.......where to find these groups?  Brace yourself, gentle learner, for we are going to reference a buygone age by turning to.........................................................a book!  It is a classic and a favorite here in beautiful France and it is called "La conjugaison pour tous" and is part of the Bescherelle Deceptively Small and Pink Reference Collection.  Probably.  Anyhoo, it looks like this:



This book has EVERYTHING in it that you need to know about the verb groups, except for drills.  So, I decided to be brilliant and create lists in Conjugation Nation of 3 or 4 verb groups each to ensure that I drill all of the possible verb permutations.  And that's where I found out the one problem with this app.  48 of the 103 groups are not represented here!  Another problem?  When I make a list, I can't share it with someone (namely, my wife and another fellow student).  To give these lists to another person, I would have to recreate the from scratch.  C'est vraiment trop dommage.

Okay, this is getting depressing, what's the good news?  Well, this app works...as long as your okay with a very basic list of around 140 essential verbs!  I really have seen a dramatic improvement in my knowledge of French verbs, and the 25-word list is the perfect length to sneak a quick quiz in while I walk to my kids' school to pick them up!  I try to do the 50-word about once or twice a week (it takes about 12 minutes for me, I'm doing 11 tenses currently).  The 10-question one is very nice whenever you're just waiting in line somewhere or have a spare minute-literally!  My 7-year-old daughter has really gotten into doing it, as well.  If you fail to put accents, you get a wrong answer, which is great for ensuring proper spelling.  So, here's my breakdown and score:





Other, similar resources that you might want to check out to work on your conjugations:

Web: www.verbuga.eu
Android: Conjugate French Verbs
iOS: Verb2Verbe
Binder-friendly: French Verbs Sparkscharts
Print: Bescherelle: La Conjugaison Pour Tous (I really recommend this even if you have another drilling tool, this is really THE essential reference guide)

Thanks for reading and let me know your thoughts and any recommendations you might have for learning French.  If you'd like me to review a resource, drop me a line at hudson.shires@gmail.com .  Until next time, adieu!

Hudson


Thursday, January 31, 2013

Praise God and pass the ammunition!


I don’t know about you, but it seems to me that it is very difficult to provide enough spiritual integration in our family life.  We are in a situation that we never thought we would face (but which is quotidian for most people): our kids are going to public school.  You see, we had really planned on being a homeschooling family.  My wife’s parents homeschooled all five of their kids all the way through, whereas my parents turned to homeschooling after running into a principal who proudly informed them that he would not allow my older brother to skip a grade in certain subjects.

We even started homeschooling and enjoyed it amidst the chaos of fundraising for our current work.  My bride taught our oldest two kids to read by the time they were six (as in, reading a couple hundred pages a month these days at 7 and 8) and got our third on the same track before we made the move to Europe.  Then, reality struck.  The Wife and I needed to enroll in full-time language programs.  Our homeschooling adventure was, it seemed, at an end.  Four of our kids are now enrolled in the public school system, and #5 is in a Christian nursery during the day.

Except, homeschooling never ends.  For any parent.  You are always homeschooling, whether you call it that or not!  I volunteer as much as I possibly can at the school.  Twice a month I volunteer at the library (la bibliothèque), which is a great way to be with my kids, work on my French, meet new people, and keep four boys there in line that otherwise love to look up every nude drawing that they can find in the library and then attempt to bump into whatever girl happens to be hanging around.  Seriously.  More on such challenges later.

I go on field trips (skiing next week!), and try to make the PTA meetings.  My wife and I read through homework and endless notebooks that serve different purposes in a language that we barely function in, and God faithfully sees us through every day.  But I feel a sense of loss.  I liked homeschooling, dangit!  I enjoyed doing flash cards to learn the timeline of the Bible and how it fit into the global timeline of history.  I enjoyed noodling on the piano with my kids and showing them what I do for work as a video editor.  I still miss it, six months later.

So, here we are.  As I type this on a school night, tired out after a couple of hours of conjugating words and according past participles, I’m listening to some choice Beatles tracks and thinking of what we are doing that seems to be working.  I thought that if I shared a couple resources, maybe some of you might find something useful in this mess and maybe give me your ideas, too.  Therefore, in no particular order, here are some of the things that we are doing to bring the presence and knowledge of Jesus into our kids’ lives.

Prayer:          
Really, can I do anything else but start with this?  If you’re not praying for your kids, I hate to say it, but you do not love them 100%.  *Cue sound of RSS feeds being unsubscribed*  Still here?  Okay.  What I mean by that is that God is the only one who loves a child more than their own…He also knows their past, present, future and purpose better than those parents.  It is the height of lunacy for me, as a fallible and feeble human being, to reject His offer to take them under His care.  /endsoapbox

Useful books:

The Bible
We use this often, but we do so in many different ways.  Even though AWANA doesn’t exist here, my mother-in-law is an AWANA leader, so our kids say their verses to her over Skype.  We also play a tabletop roleplaying game of my concoction (yes, it is set in a Christianized Star Wars universe, so sue me!) that has conversation options that include Scripture that the kids need to have memorized to be able to unlock the story tangents.  We are geeks for Jesus in the Shires household.  The Bible frequently comes up during meals, and we try to ensure that each of the children has their own in a version that they can more or less understand.  With that, I would also recommend…

I picked these up at a conference a couple years ago to help the kids learn French, but you can get them in English.  They’re great!  The artwork is action-packed when it needs to be and poignant in other instances.  Unlike other such projects, this one tackles theological passages as well as narrative ones, often weaving the two together to provide context for the children.  Which, if nothing else, gives us the opportunity to discuss with our children why context is so important in understanding Scripture.

This follow-up to Dr. and Mrs. Dobson’s Nightlight: A Devotional for Couples is a great way to focus on how parenting is going at the end of the day.  The daily readings aren’t too long, and the questions (unlike in some other devotional books) are practical and engaging.

As I alluded to earlier, gone are the days of elementary innocence.  I was not trying to shock my dear readers in mentioning the physically and conversationally inappropriate acts that I’m encountering in public schools; in fact I (yet again) had to break up such an instance today!  And this is with seven and eight year olds!  Pray for the students in school, and pray for their parents, who have no doubt contributed to  this behavior in the environment they’ve created at home.  And put on your big boy/girl pants and face the fact that just because you want the topic of sex to not come up until Junior is 15, that this is no longer a safe assumption…and probably hasn’t been in your lifetime.  Also, pick up FamilyLife’s The Story of Me series and gently, purely, and wonderfully introduce your kids to what it means to be made in God’s image. 

Useful tools:
I don’t have a lot to put here at the moment, but in the past, we have enjoyed using the Veritas packets.  We went light on the book because it was third graders (we don’t have any yet) but the CD and the timeline cards are great for teaching kids Biblical and secular history at the same time.

Useful apps:
Okay, I have a few for my iPhone; mileage may vary with Android.  They are:

Saint-A-Day:   We’re not Catholics, but we do believe that God’s story didn’t end with the book of Acts and then restart with the Reformation (oh, I went there), so we enjoy reading stories about men, women, and children that have given their lives to serve God and share Jesus with the world.  This app is extremely readable and understandable for our children, and we just leave theological things that we don’t agree with out (such as praying to saints).  For Protestant “saints”, we have…

We read this a little each week.  I have to pretty heavily censor some details, but I try to make it clear how-and more importantly, why-these believers met their death victoriously.  It’s always a sobering read, but I think it’s important for getting your kids to not equate serving Jesus with a comfortable middle-class life and retirement.  Just make sure to read it a bit and judge whether your kids are ready for it yet!  It’s available for free.

Somewhat like a digital version of Veritas’ history cards, this app allows you to start a multiplayer game at various difficulty levels (easy is plenty for our kids right now).  A card pops up with an event and you have to compare it to a card in your “timeline” and decide whether it occurred before or after the event on the timeline.  If you’re right, the card gets added to your timeline and you get a point.  If you’re wrong, you get a strike and your opponent gets to try to add it to their timeline…which has different events on it.  This goes until someone either gets enough points or too many strikes and the game ends.  The first several rounds are rough depending on how much history your kids know, but they start to catch on as they persist.

Media:

If you’re already familiar with Focus on the Family’s children’s program, then move along, but if you’ve never heard of it, BOY OH BOY are you in for a treat!  This radio series has been going for almost 30 years and has hundreds of incredible episodes that follow the adventures of Whit, Connie, Eugene and dozens of other characters, good and evil, as they learn lessons (or don’t!) about God, the Bible, and faith in the real world.  Squeaky-clean, although every now and then they warn you that an episode is for 12 and up, it’s not just fun for kids, it’s really engaging for adults as well!  Catch it online for free!

Another great Focus dramatic offering, you can catch it on their website to.  Listen to dramatizations such as the complete Chronicles of Narnia, Oliver Twist, The Screwtape Letters, The Hiding Place, Father Gilbert Mysteries, and many more for free online or order the discs and support a ministry that has brought talented and often famous actors together to teach Godly lessons through performance radio.

Another FotF ministry, Plugged In provides media reviews for movies, music, and games that break the content down into sections like: spiritual content, sexual content, positive content, etc.  I don’t always agree with some of the conclusions (Gladiator is the best R-rated movie ever made, as I’m sure you would agree), but I’ve also never watch a Plugged In-approved movie only to find that the review had misled me, and that’s saying something these days!

Well, that’s it for now!  We have some other items (board games, music, etc.) that I’ll add in another post sometime, but this might be enough to get ya started!  What about you?  How are you bringing Jesus into your home in different ways?  Let me know!